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History is the systematic study of the past. As an academic discipline, it analyzes and interprets evidence to construct narratives about what happened and explain why it happened, focusing primarily on the human past. Some theorists categorize history as a social science, while others see it as part of the humanities or consider it a hybrid discipline. Similar debates surround the purpose of history, for example, whether its main aim is theoretical, to uncover the truth, or practical, to learn lessons from the past. In a slightly different sense, the term history refers not to an academic field but to the past itself or to individual texts about the past.

History is a broad discipline encompassing many branches. Some focus on specific time periods, such as ancient history, while others concentrate on particular geographic regions, such as the history of Africa. Thematic categorizations include political history, social history, and economic history. Branches associated with specific research methods are quantitative history, comparative history, and oral history.

Historical research relies on primary and secondary sources to reconstruct past events and validate interpretations. Source criticism is used to evaluate these sources, assessing their authenticity, content, and reliability. Historians integrate the perspectives of several individual sources to develop a coherent narrative. Different schools of thought, such as positivism, the Annales school, Marxism, and postmodernism, have distinct methodological implications.

History emerged as a field of inquiry in the ancient period to replace myth-infused narratives, with influential early traditions originating in Greece, China, and later also in the Islamic world. Historical writing evolved throughout the ages and became increasingly professional, particularly during the 19th century, when a rigorous methodology and various academic institutions were established. History is related to many fields, including historiography, philosophy, education, and politics. (Full article...)

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Drachma of Marwan I

Marwan ibn al-Hakam ibn Abi al-As ibn Umayya (Arabic: مروان بن الحكم بن أبي العاص بن أمية, romanizedMarwān ibn al-Ḥakam ibn Abī al-ʿĀṣ ibn Umayya; 623 or 626 – April/May 685), commonly known as Marwan I, was the fourth Umayyad caliph, ruling for less than a year in 684–685. He founded the Marwanid ruling house of the Umayyad dynasty, which replaced the Sufyanid house after its collapse in the Second Fitna and remained in power until 750.

During the reign of his cousin Uthman (r. 644–656), Marwan took part in a military campaign against the Byzantines of the Exarchate of Africa (in central North Africa), where he acquired significant war spoils. He also served as Uthman's governor in Fars (southwestern Iran) before becoming the caliph's katib (secretary or scribe). He was wounded fighting the rebel siege of Uthman's house, in which the caliph was slain. In the ensuing civil war between Ali (r. 656–661) and the largely Qurayshite partisans of A'isha, Marwan sided with the latter at the Battle of the Camel. Marwan later served as governor of Medina under his distant kinsman Caliph Mu'awiya I (r. 661–680), founder of the Umayyad Caliphate. During the reign of Mu'awiya's son and successor Yazid I (r. 680–683), Marwan organized the defense of the Umayyad realm in the Hejaz (western Arabia) against the local opposition which included prominent companions as well as Muhammad’s own clan, the Bani Hashim, who revolted under the banner of Muhammad’s grandson, Husayn ibn Ali. After Yazid died in November 683, the Mecca-based rebel Abd Allah ibn al-Zubayr declared himself caliph and expelled Marwan, who took refuge in Syria, the center of Umayyad rule. With the death of the last Sufyanid caliph Mu'awiya II in 684, Marwan, encouraged by the ex-governor of Iraq Ubayd Allah ibn Ziyad, volunteered his candidacy for the caliphate during a summit of pro-Umayyad tribes in Jabiya. The tribal nobility, led by Ibn Bahdal of the Banu Kalb, elected Marwan and together they defeated the pro-Zubayrid Qays tribes at the Battle of Marj Rahit in August of that year. (Full article...)

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Truth alone will endure, all the rest will be swept away before the tide of time. I must continue to bear testimony to truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced, if it is the voice of Truth.

— Gandhi, Indian political and spiritual leader

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